X-Wing Fighters and Classification Systems
One thing I always loved about the Star Wars movies was the transportation: land speeders, star fighters, the Millenium Falcon. From the opening scenes in Star Wars when Luke is speeding around trying to prevent the attack on his aunt and uncle to the amazing woods scene in Return of the Jedi where Luke and Leia outmaneuver stormtroopers in the woods of Endor, I always appreciated the freedom to go anywhere at anytime. No roads, no signs. If you need to go into an asteroid field to avoid capture by the Empire, there are no rules preventing that.
In other words, there are no physical contraints that prevent Han from taking the Millenium Falcon where he pleases. There are no pathways that he must adhere to, no roads he must follow, no asteroid belts he cannot enter. In our world, of course, we have these constraints. We can’t go to Manhattan without using one of the existing roads or bridges. We can’t just drive directly south from Albany in an straight line, hovering over obstacles that get in our way, and reach our destination. We are currently constrained, of course, by gravity.
Yesterday Clay Shirky published an amazing article called Ontologies are Overrated. It is a writeup of several talks he’s given recently, one of which was made into a podcast that I linked to a few weeks back. In his article Shirky talks about constraints that drive classification systems: shelf space, money, politics, and religion.
In an ideal world, information should not be constrained by physical, political, or religious limitations. It should be free for everybody. Our children should be able to go online (or enter a library) and read about Islam, Hinduism, Buddhism, Atheism, Judaism, as well as Christianity. In this way they can make up their own mind about what is right, and what isn’t right, (or simply what is right for them) and help the rest of us figure out how these religions can co-exist without bloodying each other.
In practice, though, our classification systems are full of constraints. As Shirky points out, and much to my dismay, 7 of the 9 Religion categories in the Dewey Decimal System are Christian-based. This, of course, is not exactly a good constraint if you’re trying to get an objective view about religion…
Another interesting example that Shirky uses in his article is the example of cities and countries. He points out that cities are physical places while countries are no more than a political constraint. This reminded me of a similar example given by Jeffrey Zeldman in his article Remove Forebrain and Serve, where he points out that only by drilling down through the country Turkey within a taxonomy would most people find the Taksim area within the city of Istanbul. What Zeldman doesn’t mention, though, (and what a Shirkian would point out) is that this example is only valid in today’s political climate for a user who happens to know that Taksim is in Instanbul is in Turkey and who thinks of it in that way.
This stuff fascinates me to no end. While on the one hand it would seem to make sense that many folks would make use of a taxonomy to find things, it certainly doesn’t feel like we should be limited to using one interface only (that may or may not be in our own words). In my view, one-ontology-fits-all approaches inhibit learning, they restrict our ability to see information with impartial eyes, and worst of all they destroy the notion of many-sidedness. Learning, at its most basic, is about discovering the many sides to every story.
Or, in Star Wars terms, I want to take my X-wing fighter, ignore all the galactic roads and navigation signs, and fly into any asteroid belt of my choosing.
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1. hutch 11:02am, Tue 17th, 2005
I can understand the point about wanting unrestricted access to information. Furthermore, wanting access to that information untainted by the ontology within which it is presented. however, i would argue that people relate to raw information through context. information void of context is more of an abstraction than a managable and understandable set of ideas. i think context, or classification, is what provides meaning to raw information. without an initial ontology, there would be no way of relating to the information. everything is relative by context. one recognizes a bad classification only in relation to one that is better. i guess that my point is that i don’t see how an individual could make any sense of raw information without having a means to relate to it.
for example, how would an individual find out about Islam, Hinduism, Buddhism, Atheism, Judaism, and Christianity if it wasn’t thought about and presented under the classification of religion? we are able to initially comprehend what each title represents because we relate to them as religions. once we gather more information about those religions, maybe we disagree with the classification. maybe it is easier to relate and understand by classifying one as philosophy or life style or whatever. the point is that we’d have no way of initially relating to the informaiton without the context, but are then free to associate a different/better context.
i would go on to argue that what is needed then is not absence of ontologies, but only the presence of good ones. i know that may sound like a ficticious solution if i’ve already made the point that ‘good’ is relative. however, the good will come out of good design. one needs not only to understand the information, but to put much forethought into A.) how one intends for people to think about the information and B.) how people accessing the information are already thinking about it. make the two match and a good ontology should result. the information is still constrained by the ontology, but only constrained within the intent of the resource.
2. Josh 11:58am, Tue 17th, 2005
I’m fighting against any one-ontology-fits-all approach. I think it limits our learning.
Sure, we can and should have many ways to look at things. We just can’t stick with a single one, like the Dewey Decimal System, for instance.
It’s kind of like listening to one radio station, just your parents, or just your preacher. You’re only getting one side of the story. There may be many more.
The cool thing about the Web is that everything has a place: it’s URL. There are no physical constraints like there is are the physical realm, as Shirky points out, so that we’re free to go wherever we please, kind of like the X-Wing fighter pilot. And the best part is that we can get there any way we want to. In other words, infinite contexts.